In my echo chamber

If I’ve learned one thing from the Brexit vote and the ascent of Trump, it’s that inside social media I live in my own echo chamber. Both events took me by surprise. While the mainstream media showed support from all sides in these contests, in Facebook and Twitter, I was seeing overwhelming support for remaining in the EU and strong arguments and jokes against Trump – though divided between supporting Saunders and Clinton.

Of course, in Facebook my ‘friends’ are mostly my former students and colleagues, fellow writers and a few friends who really are friends, in the sense of the word before Facebook. It is no surprise that educated and liberal would define this select group. On top of that, my Facebook interactions have been infiltrated by Mark Zuckerberg’s algorithms, sending me postings from people and organisations which are not my friends, but are clearly like-minded – but sadly, not always accurate – I’ve stopped waiting for the ‘child-rape’ charges to be pressed against Trump.

Twitter is another matter. I started my Twitter account when I was still working in academia fulltime and used it as a way of furthering my own research. As a writer, I also follow other writers, certain publishing houses and publications, etc. In other words, I’ve been following loads of people I don’t know personally. Yet, many of these strangers were touting the same views as I was when it came to the Brexit and Trump. We retweet and like each other’s tweets. It could be argued that these people were indirectly hand-picked because they were likely to share the same views – after all, they’re academics or in creative fields.

Since the Brexit vote, in order to keep sane and to participate in the fight against a hard Brexit, I have deliberately started following political organisations, e.g. the Lib-Dems and Open Britain, for the latest news and information on protest marches and petitions. Hence, reinforcing the walls of my online echo chamber.

Offline, while my choice of friends keeps me contently among the like-minded, I also find myself in situations with people who are my political polar-opposites. In Nice, for instance, the expat community sometimes has me face-to-face with regular readers of The Daily Telegraph, which openly backed Brexit. Such encounters challenge me to show up prepared with statistics and references. I do my best, though probably to little or no effect.

At least with Trump’s win my online and offline worlds are not so different. I have not had to come face-to-face with any Trump supporter – I don’t know what I would say to one if I did. It would be like confronting someone who has joined a cult – they have chosen to believe the unbelievable and they are clearly nurturing a need that places them beyond reason.

Yet, my offline world – and my online world outside of social media – with news programmes and newspapers, keep me informed about what others are thinking – the polemics of the debates. The walls of my echo chamber might be strong, but they do have windows.

Diversity- an American Childhood

I grew up in Rogers Park, Chicago in the 60s and 70s. My childhood was post-civil-rights movement and pre-multiculturalism. My parents’ generation had labels for the neighbourhood. The west side of Rogers Park was still ‘predominately Jewish’ and therefore white. The east side, where we lived was ‘changing.’ In East Rogers Park, there still were many Jewish families, some Russian, others German. Other groupings to describe the east side weren’t based on religion, but on the countries their parents and grandparents came from. We had the Italians, the Irish, the Poles and the Puerto Ricans. Sprinkled among these were some Chinese and African-Americans (we used the word ‘blacks’).

If you had asked me when I was living there, how I would describe my neighbourhood, I wouldn’t have used any of these labels. I would have said that it was a ‘cool’ neighbourhood because it had a lot of movie theatres, public parks and shops and restaurants. I would have also mentioned that it was a mix of three-storey apartment buildings and red-brick houses and that it ran along the lake front. I would have located this neighbourhood in terms of its train stations, the elevated line that runs from Loyola to Howard Street.

This isn’t to say that I was unaware of religious and ethnic divides or the prejudices that come with it. The grandparents of a couple of my school friends still had numbers tattooed on their arms from the Nazi concentrations camps. And there were plenty of jokes – the Italian, the Irishman and the Pole go into a bar… At high school, students segregated themselves in the cafeteria with blacks and Puerto Ricans having their own tables, while the whites were mixed in together. In my memory, at the white tables we didn’t make disparaging or racist remarks about kids at the other tables – that would have been ‘uncool’ and ‘racist’ – words no one wanted to be called. And ‘immigration’ was never a topic. Back in ouchicago-2011-001-2r classes and more importantly on our sports teams and clubs, students from different backgrounds played, worked and joked together.

I don’t wish to turn back the clock to my childhood in the ‘changing’ neighbourhood as it came with its own problems – among them, the tensions between the generations on issues of race and ethnicity. I know America has changed since then. To what extent is hard to say, living in Europe as I do. The current wave of fascism in Trump’s America was introduced through democratically-held elections, while at the same time it’s being fought both in the media and on the streets by what appears to be a majority. Perhaps America is ever-changing and perhaps that comes with democracy. I am worried that it’s becoming, to use a word from my youth, uncool.

On the eve of the Trump era

Let’s be honest. None of us knows exactly what’s going to happen once Donald Trump becomes president. As he’s never held public office, there’s nothing to go on. We don’t know if he can manage governmental institutions, though his management of his businesses and of his transistion team are far from exemplary. We also don’t know what underlies his thinking. His dealings with international relations even as a president-elect show his propensity to offend American allies while praising those who have been hostile toward the US. He chose to run on the Republican ticket, but on social issues, he’s not touting family values like a Republican, and his proposal to fund infrastructure comes straight out of the Democratic tradition of public spending. While some of his ideology may have surfaced with his cabinet picks of businessmen, climate-change deniers and army generals, if their confirmation hearings are anything to go by, their views are often at odds with Trump’s campaign proposals and promises.

The only thing that remains consistent and visible for all to see has been Trump’s character. He is bombastic, thin-skinned and untruthful. He has expressed opinions that are clearly racist, misogynistic and against freedom of the press. Whatever his policies may turn out to be, he has already embarrassed America by coming this far.

I’m writinblackg this now perhaps as a place-marker, noting my own awareness of a time before the Trump era started. America has been far from perfect in my lifetime, and my decision many years ago to emigrate from her shores is one that I’ve never regretted. But now, I fear the country that is so internationally influencial is at the beginning of its own Dark Age and might take the rest of us along with her. While some of my Facebook friends are changing their profile pictures tomorrow to one of the departing president and his family, I have chosen a picture of darkness to represent the many things we don’t know about this new presidency and darkness for what we do know about this new president.

2016: Looking for the Good in Good Riddance

Does any more need to be said about what an awful year 2016 has been? In brief – Syria, Bowie, Brexit, Trump, attacks on Nice, Orlando, Brussels… 2016-12-25 11.12.11.jpgFor Syria, Brexit and Trump, there are lists of hideous events and poisonous rhetoric that have helped to make 2016 notorious even before it’s ended. Finding the good in such a year is not only challenging, but necessary. The alternative would be to shut down and sulk, permitting the bad things to fester and grow worse in the mind’s eye.

As for the positive side, for a start there was the election of Sadiq Khan, London’s first Muslim mayor; women in Saudi Arabia finally got the right to vote; and a solar-powered plane circumnavigated the world. Other good things to happen in 2016 have come from the world of sport. Leicester City football club won the Premier League, having started the season with odds of 5000-1. There was Team GB’s fabulous performance in the Summer Olympics. And on the other side of the Atlantic, the Chicago Cubs won the World Series – a feat they hadn’t done since 1908.

Other good things have emerged out of the many horrible and sad events to happen in 2016. The attack on Nice, my second home, has brought about feelings of solidarity with my neighbours and acquaintances. The shock and sadness of David Bowie’s death similarly connected me with other fans and people whose younger selves had also been transformed and liberated by his creativity. Following the Brexit vote, I have joined several organisations to stay informed and to protest against the economically stupid and xenophobic trail left behind – I have never signed so many petitions and written to so many political representatives as I have in the past six months. Again, there is the sense of unity which is comforting, but to this I must add the satisfaction of doing something political and participating in the bigger debate.

While the political is personal, there is the smaller concentric circle of my personal life. In 2016, David and I went to America to visit friends and I was reunited with a friend I hadn’t seen in 34 years. I also visited my father’s grave for the first tim2016-12-25-11-16-33e – a sad, but fulfilling experience. Back in England and France, we have enjoyed good health and the company of friends and family, interspersed with reading, writing, playing golf and going to cinemas, concerts, galleries etc. Life has been full and satisfying, even under the cloud of this annus horribilis.

Let’s hope for a better 2017.

Facticide

I would have published this sooner if there hadn’t been for so many journalists beating me to the goalposts. I write this knowing I risk being just another voice waxing on angrily about the prevalence of lies that have produced the vote in Britain to leave the EU and Donald Trump’s presidential victory. Since most intelligent people are familiar with these lies, I won’t even start by listing the more outrageous or popular ones.

I’ll start with language. The word post-truth has gained currency in recent weeks. While it encapsulates the idea that we are beyond truths or are willing to ignore truths, I think it is far too gentle. Post-truth rings too much like postmodernism, poststructuralism or post-realism. I prefer facticide. This word more aptly suggests a killing of truths.

Of course, truth is a slippery concept. When we think of truths, we think of facts, those things that can be evidenced or scientifically tested. We all know how evidence and testing can be interpreted in different ways. And some truths can change over time. For instance, the BBC quiz programme QI, known for its thorough and accurate research, once acknowledged that many of its ‘correct answers’ of the not too distant past were no longer true or correct because new information and scientific research changed the so-called facts.

And then there’s factoids, untrue or unreliable ideas that have been reported trumpbsand repeated so often, they are taken as fact. The word itself, apparently first coined by writer Norman Mailer, takes its ‘oid’ suffix form the Greek word for appearance or form. This definition has been expanded and according to a few online dictionaries, a factoid is also a small or trivial fact. In this newer definition lies another danger – factoids are no longer half-baked truths, they’re just mini-truths.

These are some of the subtle ways that truths can be tampered with. In recent months, the world has witnessed the more blatant attacks on facts, expertise and truths. But what has been more worrying are the falsehoods that are standing in their place. I know this is nothing new. Back in the fifth century BCE, Sophocles said, “What people believe prevails over truth.” It the time between then and our present day, many philosophers, artists and writers have made similar comments. But I’m more aware and fearful of this tendency now. The believed falsehoods of the Brexit and Trump campaigns, and their ilk in other parts of the world, are full of isolationism, nationalism and hate. I cannot see what good could possibly come from this.

American Patriotism and Me

A few days after the terrorists’ attack on the World Trade Center, I received a chain email that read ‘All Americans wear RED, WHITE and BLUE today.’ The email told its readers to pass this message on to ‘ten other Americans.’ In other words, members of the same club. It concluded with ‘Let’s unite against terrorists. GOD BLESS AMERICA.’ I coiled up in my revulsion and wondered if there were any way I could take the ‘dual’ out of my dual citizenship, cut my elongated vowels and just be British. I then braced myself for a round of nauseating American patriotism.

Over the years, I’ve run into non-Americans who assume that if someone is American, they are by definition patriotic. Not true. There’s something about American patriotism that has always gotten under my skin. Having spent most of my adult life outside of the US, I’ve clung to only a portion of my youth – the  unpatriotic portion. I was growing up when the Vietnam war and television characters like Archie Bunker made patriotism look foolhardy and ‘uncool.’ Certainly, other Americans grew up at this time – this awkward border between baby boomers and x-ers – but many of them seemed to have shaken off this brief trend of embarrassment at being American, this blip in American history.

Of course, my contemporaries were helped back into patriotism by the usual culprits, the US media and public relations firms. I recall in 1979 when Americans were being held hostage in Iran, marketers had discovered that patriotism could sell. Then, it was through advertising that ideas and trends gained their currency in America. The Pepsi ads that ran during the Iran-hostage crisis had pop stars singing about Pepsi as being ‘the American way’ while dancing in a sea of red, white and blue. Now, of course, this fervour is drummed up largely on social media.

Most of this patriotism has been harmless, but it does have an ugly side. I first experienced this nearly 30 years ago. I found myself in the States in 1990 just as the first Gulf War was starting. I strongly opposed US involvement and felt that the escapade was a set up to use the stockpile of arms left by President Reagan and to help his successor G.H. Bush overcome his image as a wimp. One morning, I stopped by my local convenience store in Boston to pick up a newspaper. When I was handed my change, the cashier held out a little foot-high American flag and said, ‘Here, Ma’am.’ The last thing I wanted was an American flag. What was I going to do with it? Wave it around like a cheerleader, promoting a country I was embarrassed to be from at a time when it was policing the world to the resentment of millions? Being polite, I simply said, ‘No thank you.’ I saw her mouth hang open and her eyes roll in disgust as I turned away to walk towards the door. I heard the cashier spit out the word, ‘Bitch.’ I knew it was meant for me, but I pretended that it was for someone else or that I hadn’t heard it. This stranger’s hostility shook me to the core.

Since then when the topic of American patriotism came up and someone would comment about my lack of it, I would give them one of two responses. One – I would remind them of Samuel Johnson, who once called patriotism ‘the last refuge of a scoundrel.’ Or two – I would confess to experiencing patriotic moments, such as when the American hockey team beat the Canadians at the winter Olympics or when Obama give his acceptance speech in Chicago on the night of his first presidential election. Honestly, goosebumps.

Flash forward to 2016. Donald Trump is running for president and he is gaining support. And this is not a joke. The people who support him are mostly the flag-waving, intensely patriotic Americans who seem to be the stuff of satire. Supporters of Trump’s opponents will wave flags at rallies, but are otherwise more subdued in their patriotism.

Throughout this presidential campaign, Trump spewed out racist, intolerant and misogynistic attacks – and gained patriotic supporters. Now here’s the strange thing – given my history with American patriotism, you would expect me to roll my eyes, get angry at the television and computer screen and feel even more alienated from American patriotism than ever. But that didn’t happen. Trump has injected poison into America. He’s ruining it.  In doing so, he has reminded me of the many good things America stands for – even if it doesn’t always get it right. Things like liberalism and democracy. Like many Americans, I find myself feeling protective and perhaps even patriotic over the country of my birth. Perhaps I have finally fallen into the grips of patriotism – the kind of patriotism that happens at a time of war when you don’t want to see your country destroyed. But, frightfully, in this war, the enemy is within.