There’s been a lot of talk in recent weeks about pandemics and epidemics. Let’s consider another epidemic. To quote historian Rebecca Solnit, ‘Violence against women is an epidemic that takes four lives a day in the USA and leaves millions living in terror or facing the torture of rape, beatings, stalkings, and abuse.’ According to the Office for National Statistics (ONS) in the UK, 80 women were killed by a current or ex-partner in the past year – that’s a 27% increase on the previous year.
You’re welcomed to say that the Coronavirus (Covid-19) is a whole different thing altogether. After all, the Coronavirus is a biological contagion with no known vaccine. Violence against women is a cultural contagion for which there are blindingly obvious cures.
There is another difference which struck me this week. Like many people around the world, I’ve been following the story of the British couple, the Abels, who were ‘quarantined’ on the Diamond Princess and then caught the virus. Before this incident, the Abels were strangers to me. But now, thanks to the Coronavirus, I know them by name – Sally and David Abel.
Aside from a few women celebrities, I cannot think of the name of one woman, previously unknown to me, who has been the victim of violence perpetrated by a man. On occasion these stories appear in the news, especially if a legal case is involved, but not for long before they fade away. Perhaps, it isn’t just the reporting, but the sheer numbers – to quote Stalin, ‘one death is a tragedy; a million is a statistic.’
I recently read Hallie Rubenhold’s The Five: The Untold Lives of the Women Killed by Jack the Ripper, a revisionist’s history of the well-known killings. On the premise that there’s been vast interest over the decades in identifying the ripper, and there’s been little about his victims. Furthermore, what has been said about these women is by and large inaccurate. For example, they were not all prostitutes. Only one of the five women was a prostitute when she was killed and another had been a prostitute briefly in her past. A point also worth mentioning is that, contrary to popular lore, none of these women had been raped by their killer. Based on police records, Rubenhold concludes that these women were all killed in their sleep and only one of them in her own bed – the others were sleeping rough on the streets of Victorian London. I leave it to you, dear reader, to extrapolate the levels of misogyny going on there.
Since I started with Rebecca Solnit, I’ll conclude with her as well: ‘Even those of us who are not direct victims are impacted by living in a world where such gender violence is both common and normalized or trivialized, where any woman may be harmed because she is a woman.’