Train Journeys are always non-linear

I’ve taken the train between Peterborough and Edinburgh countless times over the past 40 years. The hilly landscape, the rugged coastline and the familiar stations – York, Darlington, Newcastle – have become comfortably familiar. The world has hardly changed when viewed from picture windows, often at speed creating glimpses and filmic montages. Yet, of course, the world and I have changed. Forty years ago, I was a bewildered student punching above my weight in theoretical and then applied linguistics, finding solace in Scottish poetry and working on my first unpublished novel – my first stab at untangling my dysfunctional childhood by reimagining the early life of my maternal grandmother.

I shook off those memories by filling the four-hour journey with some fiction (a The New Yorker short story) and some nonfiction (Le Monde) and listening to a few podcasts (Lincoln Project, and The News Agents). Between these entertainments my mind wandered back to a time when Thatcher was Prime Minister and Reagan was President and how they were perceived as deviously competent and dangerously bumbling, respectively. Pulling into Waverly Station, I thought that while I still disagree with their views, both world leaders would appear dignified and professional today.

The train journey back reflected on the immediate past. My weekend in Edinburgh had focused on seeing an old friend, whom I hadn’t seen in five years thanks to the Covid lockdowns and mental health issues keeping her indoors, alone and unsociable. We talked through the weekend, confirming we were both in the bubble of centre-left opinion and trying to cope with the barrage of news coming from fascist America – a term that is becoming normalised – without being depressed and despondent. We also talked about our psychological well-being and what we do to take care of ourselves – meditation, exercise and variations of CBT. Between reading articles in The Sunday Observer, my return journey reflected on all of these conversations, along with images from our walk through a corner of the Pentlands, where I used a pair of walking sticks to navigate the grassy and gravelly terrain of inclines and where we saw Highland Cows in the wild, grazing just a few yards away appearing bored. The conductor reminds passengers that the buffet car is in ‘Coach G – G as in golf.’ So Scottish.

As the train pulled into Ely Station, having a sense of satisfaction for reconnecting with my old friend, I jumped into future thoughts – my friend’s recommended books and Italian television to explore and the banality of what I was going to eat for dinner.

What I’ve been reading

The Dalai Lama’s Cat by David Michie is an amusing tale from the perspective of the eponymous cat. This feline narrator is given the human qualities of communication and some abstract understanding for the reader’s benefit but is otherwise catlike. The cat, who goes by several names, describes what it is like being with the Dalai Lama, a life of celebrity and diplomacy sandwiched between hours of daily meditation and practices of compassion. When the Dalai Lama is away, the cat interacts with members of the household and a want-to-be American Buddhist who runs a local café for spiritual tourists. With each of these encounters, lessons in Buddhism emerge. While a bit episodic, there are still some gems to be found. Example, Buddha is quoted (I know, quotes like this are always dodgy as Buddha put nothing to writing that has survived): ‘The thought manifests as the word; the word manifests as the deed; the deed develops into habit; and the habit hardens into character. So, watch the thought and its ways with care.’ Whatever its true source, it’s a reminder of the power of the mind to create good or ill.

For something more literary and profound in its own way is Michael Cunningham’s Day. I loved The Hours, Cunningham’s modern-day retelling of Virginia Woolf’s Mrs Dalloway that wove Woolf’s life into the storytelling. I’m embarrassed that it has taken me so long to read another Cunningham book. Day came out last year to rave reviews and quickly found its way to my wish list and eventually my public library account. The story takes place on single and separate days spaced a year apart. In the intervening months, a couple separates, Covid upends everyone’s lives, and the wife’s brother has a midlife reassessment, changing careers and winding up stuck during the pandemic in Iceland. Although these events keep the pages turning, the real joy of the story lies in its sociopsychological intrigue. The brother, who is openly gay, has been ‘in love’ with his brother-in-law for years. Note the quotation marks – there’s nothing sexual or even romantic about the relationship. It’s a deep sense of love, for which our culture and therefore language doesn’t have a word. Beyond familial love, to call it a ‘bromance’ – a term more used sarcastically these days – would be an insult to the genuine depth of emotion. Another sociopsychological concept in this novel involves creating a fake identity online presumably for fun. But in time, it is clear to the reader that this alter-ego serves a personal psychological purpose.

Digging for Dharma and Finding Dickinson

According to Wikipedia, dharma is ‘untranslatable into English.’ Maybe so, as a single word, but the idea of it certainly could be understood across languages, and it’s a useful one for the times we live in.

The term dharma has different meanings across religions. In Hinduism it’s ‘behaviours that are considered to be in accord with the order and custom that makes life and the universal possible. It is the moral law combined with spiritual discipline that guides one’s life. (more Wikipedia – do forgive me). This fits in with its use in the novel La Tress, which I wrote about this summer. In La Tress, a poor woman in India who is an untouchable and works in the public cesspool describes her situation as her dharma. She accepts her job as her place in the world, this ‘order and custom’ that makes everything possible. Of course, there are plenty of social constraints and customs that rule our lives – love them or loathe them – but I struggle to give them moral and spiritual importance. That is, I can see societies using concepts like dharma to keep the poor and women in ‘their place.’

I’m less uncomfortable with the Buddhist’s understanding of dharma. Even though Buddha did not write any doctrines, there are loads of books and websites devoted to the Buddhist understanding of dharma, packed with deconstructions and taxonomies. The most concise workable definition I have found comes from scholar Rupert Gethin, who defines dharma as ‘the basis of things, the underlying nature of things, the way things are; in short it is the truth about things, the truth about the world’  (not Wikipedia, but Tricycle.org). While this might be a bit esoteric, it’s not muddied by debatable concepts such as morality of spirituality.

To put this another way still, and although she wasn’t writing about dharma, Emily Dickinson depicted truth as ‘stirless.’

The Truth—is stirless—
Other force—may be presumed to move—
This—then—is best for confidence—
When oldest Cedars swerve—

And Oaks untwist their fists—
And Mountains—feeble—lean—
How excellent a Body, that
Stands without a Bone—

How vigorous a Force
That holds without a Prop—
Truth stays Herself—and every man
That trusts Her—boldly up—

Why am I waxing on about dharma and truth? With the viciously false and conspiracy-riddled election campaigns going on across the world this year, I’m seeking some solace. For now, I’m finding it by embracing the concepts of dharma and truth, allowing me to assume that there are underlying truths in the basis and nature of things. Even if people chose not to believe them, they exist.

What I’ve been reading

Continuing my geeky interest in bees, I picked up Lev Parikian’s Taking Flight: How Animals Learned to Fly and Transformed Life on Earth. As an aside, the secondary title in the US version is: The Evolutionary Story of Life on the Wing. Written for a generalist audience, it’s filled with fun facts about creatures with wings. For example, humming birds (the smallest of all birds), bats (the only mammals that fly) and mayflies that in fact live longer than just a day – most of their lives are spent in the nymph stage, which could last up to two years, and it is the adults that live one or two days. Other flying things get fair coverage, such as pterosaurs, dragonflies and my adorable bees. Unfortunately, the latter is subjected to a lightweight approach full of awe, but a little too low on science for my taste. That aside, highly readable, this book has its place on the grown-up’s shelf as an introduction to one corner of evolutionary zoology.

Robert Harris’s An Officer and a Spy is typical of Harris’s books – historical fiction told in the style of a page-turning spy thriller. The subject this time, the Dreyfus Affair, was already a spy story before it got the Harris treatment. In Harris’s version, the focus is on the French officer Georges Picquart, who worked in military intelligence at the time that Alfred Dreyfus was wrongly convicted for spying and sent to the notorious Devil’s Island. Picquart realises that the case against Dreyfus is flimsy at best. During his investigation, he uncovers the true spy, but when he tries to bring this to light, he too is punished in military fashion. Spoiler alert for readers not familiar with the Dreyfus Affair – eventually the truth wins out. As always, the details and use of real materials and quotes are admirable and what I’ve come to expect from Harris. This brings me back to truths and dharma and at one level what the story is really about. What we think is the truth can change with knowledge and the courage to change the opinions of others and ourselves.